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By David Holton.

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Edmund the King. A new saint was added to the calendar, who, if not an Englishman, had done good work for the country of his adoption. In 1220 Honorius III. canonised Hugh of Avalon, the Carthusian Bishop of Lincoln, on the report of a commission presided over by Langton himself. No real unity of principle underlay the external tranquillity. As time went on Peter des Roches bitterly resented the growing preponderance of Hubert de Burgh. Not all the self-restraint of the legate could commend him to Langton, whose obstinate insistence upon his metropolitical authority forced Pandulf to procure bulls from Rome specifically releasing him from the jurisdiction of the primate.

II. THE RULE OF HUBERT DE BURGH. 1221 rival’s return. He was compensated for the slight put upon him by receiving his long-deferred consecration to Norwich at the hands of the pope. There is small reason for believing that he was exceptionally greedy or unpopular. But his withdrawal removed an influence which had done its work for good, and was becoming a national danger. Langton henceforth could act as the real head of the English Church. In 1 2 2 2 , h e held an important provincial council at Oseney abbey, near Oxford, where he issued constitutions, famous as the first provincial canons still recognised as binding in our ecclesiastical courts.

I’* ceeckd each other; the barons expected the office to be filled by one of their own order, and the towns, jealous of hostile neighbours, demanded the appointment of an Englishman. At last, in 1221, Savary de Mauldon, one of King John’s mercenaries, a poet, and a crusader against infidels and Albigenses, was made seneschal. His English estates ensured some measure of fidelity, and his energy and experience were guarantees of his competence, though, as a younger member of the great house of Thouars, he belonged by birth to the inner circle of the Poitevin nobility, whose treachery, levity, and self-seeking were proverbial.

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