By Bruno Dyck (auth.)
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Additional info for Management and the Gospel: Luke’s Radical Message for the First and Twenty-First Centuries
O r g a n i z a t ions a n d F i r s t - C e n t u r y Pa l e s t i n e 21 9:20–27). Thus, in its first-century context, the counsel to give your undergarments to someone suing you for your coat is not about cowering to those who have power. 11 Background on Management in the First Century Although relatively little research has focused on the meaning of management in first-century Palestine,12 there is general agreement that the role of management was increasing in importance. 14 Moreover, it has been argued that the Hebrews, though relatively small in number, have had a substantial influence on civilization partly because of their management skills.
That is the focus of chapter four. 4 A Th r e e-D i m e nsion a l F i r st- C e n t u ry L e ns f or Un de r sta n di ng M a n age m e n t W hile it is helpful to know that managers were becoming increasingly important and prevalent in the first century, and that the oikos represents the primary goods and service producing organization of the day, this does not yet tell us what management theory and practice looked like in the first century. For that we need to look at what was being written about management in that day, and what were the main debates about management.
24 2. Sustenance economics, associated with an emphasis on “natural chrematistics,” “refers to managing property and wealth to increase the long-term overall well-being for owners, members and other stakeholders. Sustenance economics emphasizes community-oriented values, long-term multi-generational concerns, and stewardship. ”25 To be clear, acquisitive economics were already very apparent in Aristotle’s day. 26 Moreover, Aristotle was fully aware of how acquisitive economics could be used to generate wealth.