By Philip Barker
This article explores spirituality and its dating to psychological future health. It emphasizes the necessity to glance inward and hear the messages that are channelled via our beings, instead of brush off those reviews as a few type of "disorder".Part One considers spirituality as a mirrored image of the method of switch. a quick assessment of the modern background of religious inquiry within the box of psychological overall healthiness is provided.Part considers spirituality as a mirrored image of the method of which means making.Part 3 considers spirituality when it comes to assorted kinds of trip, together with a attention of the normal thought of pilgrimage. half 4 considers the possibility of therapeutic that lies inside of even the main terrifying varieties of insanity. The e-book then concludes with a tenet of the facility of "waiting" and the rewards received by means of the cautious, compassionate perform of lifestyles.
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Additional info for Spirituality and Mental Health
London: Whurr. Barker P and Kerr B (2000) The Process of Psychotherapy: the journey of discovery. Oxford: Butterworth-Heinemann. Brown M (1998) The Spiritual Tourist: a personal odyssey through the outer reaches of belief. London: Bloomsbury. Chödrön P (1994) Start Where You Are: a guide to compassionate living. London: Shambhala. Clarke I (2002) Editorial: telling the new story. Journal of Critical Psychology, Counselling and Psychotherapy 2(4): 201–202. Clay S (1999) Madness and reality. In: Barker P, Campbell P and Davidson B (eds) From the Ashes of Experience: reﬂections on recovery, madness and growth.
We would urge caution against simply accepting, at face value, any unusual experience as evidence of an encounter with the Absolute, however we might wish to define this. Equally, we would urge caution against the simplistic distinction between ‘spiritual emergence’ and plain old-fashioned madness. When the New Zealand writer Janet Frame was given a diagnosis of schizophrenia, this led to years of futile and damaging psychiatric treatment. As her biographer suggested, the writer, who had experienced a huge number of emotional and spiritual upheavals in her early life, was ‘wrestling with the angel’ (King, 2001).
Our attitudes towards society’s most deprived outsiders are mechanistic attitudes, if we perceive them as wholly other, as objectives of our pity and fear, as a problem to be overcome or a threat to be defended against, these attitudes may evoke the behaviour that we most fear, the rage and violence that do indeed threaten us, our property and our daily activities’ (Zohar and Marshal, 1994). They become devalued people. The spiritual way points in quite another direction, stressing respect and valuing for all.