By Kenneth I. Pargament
From a number one researcher and practitioner, this quantity offers an leading edge framework for knowing the position of spirituality in people's lives and its relevance to the paintings performed in psychotherapy. It deals clean, functional rules for making a religious discussion with consumers, assessing spirituality as part of their difficulties and options, and supporting them draw on religious assets in occasions of tension. Written from a nonsectarian point of view, the ebook encompasses either conventional and nontraditional sorts of spirituality. it really is grounded in present findings from psychotherapy study and the psychology of faith, and contains a wealth of evocative case fabric.
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Extra info for Spiritually Integrated Psychotherapy: Understanding and Addressing the Sacred
Going to church was one of the smartest decisions of my life. Large, small, black, white, conservative, liberal, Catholic, Protestant, Greek Orthodox— the churches welcomed me, educated me, and challenged me. In the process, I came face to face with my own deep-seated religious stereotypes. In contrast to my preconceptions, I found beauty and power in diverse religious traditions: the deep expressions of emotion in religious testimony, the religious support offered by clergy and members to fellow congregants going through hard times, the transformations people experienced as they took communion.
Consider a few examples. In religious services, Jews regularly recite the blessing “Holy, holy, holy is the Lord of hosts! The whole earth is full of His glory” (Isaiah 6:3). Jews are expected to share in the holiness of God 36 UNDERSTANDING THE SACRED by following His laws. These laws wrap virtually every action within a sacred shroud. Theologian Abraham Heschel (1986) writes, “All mitzvoth [good deeds] are means of evoking in us the awareness of living in the neighborhood of God, of living in the holy dimension.
68 Note. N = 113. Sacred Qualities Perceiving aspects of life as manifestations of God is the most direct form of sanctification. But people can also sanctify objects indirectly by attributing qualities to them that are associated with the divine. It is not hard to find examples of this indirect form of sanctification in our culture. Sacred qualities are often used to describe ostensibly secular objects. People speak of “sacred vows,” “holy wars,” “hero worship,” “hallowed ground,” “everlasting love,” “saintly figures,” and so on.